Tag Archives: Clara Barton

Biographical, History, Philosophy

Eternal Life

Something has definitely changed.  Or maybe it’s just me.  Outside of a funeral or memorial service (of which I’ve attended far too many lately), when was the last time you heard about, read about or discussed the topic of Life After Death?

Wasn’t this an infatuation of humans about their temporary condition for – oh, I don’t know – forever?  Maybe it’s me and the change is that I haven’t been paying attention.  If this topic is much less of a curious passion of our attention than it used to be, then that is probably one of the few good things to come out of the recent decades of self-awareness and self-absorption: living the life we have now – and doing it right – rather than for the life we don’t know about.

Personally, I profess to harboring a sense of ambiguity – or perhaps a resigned agnosticism – on the subject.  I don’t know a thing about it (Greek: a = not/non; gnosis = to know) and yet accept that there is probably some form of post-death existence that defies human description.  Can God completely and eternally allow something – someone – He loves to be destroyed for evermore?

In a less spiritual sense, can we deny that the world is changed by the existence of each and every one of us?  And once changed, the world is irreversibly changed.  It can’t go back.  Each of us affects the others in our life, who in turn affect and change the experience of others in their lives.  Is that not a form of Eternal Life?  The memories of our ancestors is carried on in our descendants … if we take the time to pass along their stories.
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A few such stories surpass those of all the rest.  The names and stories of some people become part of everyday life, become part of everyday thought and become part every person’s consciousness –- and thereby bring a form of not only life after death, but eternal life.

I bring you three short stories, each very different.

— – —

1. Is it Life after Death if  your name is spoken nearly daily by every English speaker hundreds of years after you die?

John Montagu was born in the early 18th century in the flats near the coast of the English Channel in northeast Kent, England.  Born to the large land-owning upper classes of British society, he was well educated at the renowned schools Eton and Trinity College.  He went on to distinguish himself in service to His Majesty’s government.  He was a delegate to the Congress of Breda [1] and Ambassador to the Netherlands.  Returning home, he served as First Lord of the Admiralty (in effect the civil head of the Navy).  Later, he also served as Secretary of State for the Northern Department and also as the Kingdom’s Postmaster General.

John Montagu, 4th Earl of Sandwich

Though impressive, it is not for any of these achievements or services for which Montagu has become immortal – and for which his name is spoken virtually daily by every English-speaker.  Montagu’s father was an Earl, and Montagu inherited his title.  That flat region of northeast Kent is called Sandwich.

Montagu was the 4th Earl of Sandwich. One evening at a social engagement (some say a session of gambling) the Earl is said to have asked his orderly to bring him a slice of meat between two pieces of bread – as a matter of convenience to keep from getting grease on the cards.  Although the facts of the story – in fact its very occurrence – are often contested, the Earl’s name was eternally lent to an emerging fad: The Sandwich.

— – —

 

2. On Christmas Day, there was born to us a wonderful gift.  A gift direct from heaven.  For on December 25, 1821 a tiny girl was born in a simple house on a farm in rural south central Massachusetts.  From a young age she developed the knack – and the love – of caring for others in medical need.  First her family, and then the people of her community.

When the Civil War first broke out, she began tending the wounded near Washington DC, especially after the Confederate rout of Union troops at Bull Run (Manassas).  As the war continued its deathly spiral she was able to get medical supplies directly to the bloody front lines herself — a task that, disappointingly, no man was able to conceive and achieve.

After the war, she traveled the country, speaking about her experiences and the need for proper and better medical care. She explained that it wasn’t just wars and battles that led to the need for medical care on a massive scale.  Disasters of all sorts bring this need.  We could be prepared for such disasters and the human need they bring.  Finally she was heard, and in 1881 the American Red Cross was founded.

Clara Barton’s name graces schools and streets and communities across the United States.  In 137 years the American Red Cross has provided unmeasurable support to people in every sort of disaster, in every sort of way.  From wild fires, to earthquakes, to floods – and from hurricanes to HazMat spills – the Red Cross provides medical service, housing, food, transportation and counseling to those in great need.  Foresightfully, the Red Cross also helps prepare communities for disasters well before they occur.

— — – —

3. For a complete change of pace we look to Annelies Marie, born in Frankfurt, Germany.  She was indeed a very precocious child.  Like many intelligent, witty and maturing pubescent girls, she was quite a handful for her loving parents, who were trying to steer her through the awkward years from gangly youth to comely young lady.  She acted up and acted out as she experimented with her self perception and with her outlook toward the world and her family (parents and one older sister).

To help cure her of what her parents perceived as an over-developed attention to herself, they gave her an autograph book as a gift on the occasion of her thirteenth birthday.   Autograph books, considered quaint and old-fashioned today, were used at the time to collect autographs of friends, family, acquaintances and any famous people you could get to sign it.  In addition, it was customary to collect their writings, quips, quotes and even poetry.

But Annelies would turn even the autograph book into an ongoing investigation of herself.  No, she decided. It would not be an autograph book used to focus on others; instead it would be her diary.  In it she shared everything about herself and her life: from the most mundane details of her life as a frustrated teenager, to her unabashed desire to metaphorically live forever – to create or do something so majestic and so wonderful that, even after she died, the world would not (could not) forget her.

Annalies Marie died tragically young, just before her 16th birthday.  Yet, her name and her life are known the world over. And always will be.  Annelies and her Jewish family left Frankfurt in 1938, due to the severe oppression imposed by the Nazi regime.  They relocated in Amsterdam, in the Netherlands, where young Annelies wrote not in German, but in a beautiful expressive Dutch.  Her father’s family took its name from the ancient tribe of Charlemagne (Karl der Grosse), a tribe that also gave name to the city of her birth: Frankfurt.  The Franks.  …. Yes, that Frank.  Yes, that Anne Frank.

We cannot forget you.  We must not.

The Earl of Sandwich.  Clara Barton.  Anne Frank. Like everyone else who has ever lived, they have a sort of earthly life after death.

Live large my friends. Think big. Do the right thing. Don’t spend much energy wondering what others think. Any Life After Death may give us a form of eternal life.  But our physical life here is short.  Very short.

Joe Girard © 2010, 2019

[1] Congress of Breda: http://en.wikipedia.org/wiki/Congress_of_Breda

Edwardian/Pre-War, History, Music

Meet Louie’s Woman

There are two successful and conspicuous songs from American music history that share a remarkable and unique coincidence — as well as several minor coincidences.

Each is so well-known that it would be difficult to find many adults raised in America who cannot at least hum along to one of them.  Many could hum along to both, recite a few words, and drop immediately into a comfortable toe tapping when each chorus is struck up. Yet, hardly anyone knows the words to the songs; hardly anyone knows the story behind these songs, or knows the stories they tell.

On the other hand, the songs’ differences are stark.

The later song is rowdy and timeless; for six decades running it’s been a top choice at parties and gatherings, especially if there is a dance floor.  And it seems destined to ride that fame indefinitely.

Fireflies at twilight

Fireflies at twilight

The earlier song is stuck in history, firmly planted in the first decade of the 20th century — the Edwardian Era.  And yet it retains its popularity as a quaint reminder of perhaps simpler times: when powered flight and electric lights were new; when great enjoyment could be found in playing flat music records on a gramophone, or sitting on the porch in the company of a comfortable friend, sipping sweet iced tea, watching fireflies in warm summer twilight.

But that one remarkable unique coincidence: a man’s name, Louie, is repeated in both of the songs’ title and chorus.

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There aren’t many finer men than my dear friend Kevin Shepardson. One month after surviving cardiac arrest, he is still in hospital. Finally out of ICU and moved to a hospital closer to his family, he’s still in need of great medical care, and all the love, prayers, good thoughts and wishes we can send his way.

Right up to this past New Year’s Eve day, when the “event” happened, Kevin published a daily newsletter via email, which he called “The Good News Today.”  It came in two parts.  The first was spiritual, connected to the scriptures of the daily office, with a short reflection by a staff member of Creighton University.

The second part was what he called his “ramble”, with whatever was on his mind, from weather to current events.  The rambles frequently contained music tributes to some special event.  Perhaps a birthday  or anniversary of one of his many friends, or an approaching holiday.  They were always appropriate and fitting.  Kevin is a bit of a music expert (OK, music trivia geek), and you could tell he put care into selecting the proper songs, complete with Youtube links so we could hear them professionally performed.

If Kevin were to select a music tribute song for a celebration party (like his 60th, which is next week), or for a nostalgic commemoration of early 20th century America, he might have selected one of these two songs.

Or, maybe not.

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Part I

Singer/songwriter Richard Berry was a talented musician, and could perform early R&B as well as doo-wop.  In 1955, aged only 20, he penned the lyrics to a song that may live forever.

It’s about a lovesick guy at a bar, talking to a bartender named “Louie.”[1]  Berry claims he was inspired by a similar song — One for my Baby (and one more for the Road) — best sung by Frank Sinatra, where a lovelorn guy is pouring his heart out to a bartender named “Joe.”  In “Louie Louie” the guy at the bar is talking about his girl back in Jamaica … a three day and night sailing trip away. And it’s time for him to go see her.

The song was finally recorded with his group, The Pharaohs, in 1957 as the B-side to “You are my Sunshine” on the Flip Records label. Their R&B version of “Louie Louie” was totally understandable and was pretty easy to follow.  As a minor hit; it was soon re-released as an A-side.  Richard Berry & The Pharaohs’ original version of Louie Louie is almost painful to listen to. That is, if you’ve been weaned on the later rock version. Their version of the song soon languished, maintaining some popularity on the west coast, from San Francisco to Seattle.

Album Cover - Richard Perry and the Pharaohs

Album Cover – Richard Perry and the Pharaohs

Over the next few years, quite a few groups in the Pacific Northwest picked up the song, and played versions of it in concerts and small gigs. Some recorded it.  In fact, to date, “Louie Louie” has been covered and recorded over 1,500 times. [2]

Well, moving to 1963, “The Kingsmen” were a new group in Portland, Oregon. They had been playing the song for months at parties and gigs, getting wilder and wilder with the song.  No longer Rhythm and/or Blues, it was full raucous Rock ‘n’ Roll.

Ken Chase had a local radio show, and ran a teen night club where the Kingsmen played. After hearing them play the song live, he agreed to set up a recording session for the song.  They did the song in one take, since they were tired from having just performed a Louie-thon. Or because they were cheap (the recording only cost $50).  Or both.

Nonetheless, over the years, it’s the Kingsmen’s almost totally incomprehensible version of “Louie Louie” that has become the standard. Since the Kingsmen, it’s known more for the guitar instrumental bridge than its lyrics or story.  It has been recognized by organizations and publications worldwide for its influence on the history of Rock and Roll.

 

  • In 2007, in Rolling Stone ranked it #5 in its list of 40 songs that changed the world.
  • In 2004 Mojo Magazine rated it #1 in “Ultimate Jukebox: The 100 Singles You Must Own”.
  • Mojo and Rolling Stone have rated it the #51 and #54 top songs of all time, respectively.

 

Stories and commentary on “Louie Louie” and the Kingsmen could fill volumes. For example:

 

  • The lead singer for the famous Kingsmen 1963 recording, Jack Ely, quit the group four months afterward over a disagreement. At the time only some 600 copies had been sold. Ely missed out on large royalties.
  • Washington State considered making it the state song.
  • The states of Washington and Oregon, and the cities of Seattle and Portland have declared “Louie Louie” days. [3]
  • There is an “International Louie Louis Day” [4]
  • The FBI investigated the song to determine if it was obscene [5](the lyrics are that incomprehensible), as it was so popular at raucous parties (as recreated in National Lampoon’s movie “Animal House” [6]).

    • Which is pretty laughable today, considering how “artists” like Barrack Obama’s good friend Jay-Z fill their “songs” with the F-word and the N-word – not to mention gratuitous violence, usually against women – and are rewarded with critical acclaim and Grammy awards. Not that most true music aficionados or anyone with common sense would give two BMs about that.

 

Interlude

Another somewhat famous song nearly shares this unique “Double-double” Louie coincidence.  Each is named “Brother Louie”, wherein “Louie” is repeated in the song lyrics, but not in the title.  One version was recorded by Hot Chocolate (in the UK), and was covered by the group Stories (US based).  The Stories’ recording came in at #13 in the US for 1973; Hot Chocolate’s recording was #86 that year in the UK.

There is a second “Brother Louie” which is completely different, by Modern Talking (1986). It did not crack the top 100 for that year. I’m not familiar with this song, but it seems mildly annoying.

After Jack Ely had left the Kingsmen he soon realized he was going to miss out on those royalties.  So he wrote and recorded several songs with his new group, The Courtmen, alluding to his “Louie Louie” connection, including “Louie Louie ‘66”. But it is really the same song, although this time easier to understand.

Subsequent lawsuits between the Kingsmen and Ely resulted in him getting paid $6,000 and label credit as the lead singer on future record pressings.

You can read much more about the history, mystery and saga of “Louie Louie” here, here and here. And about a zillion other sites.

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Louie, part deux

July 1848 was a seminal moment.  The Seneca Falls Convention kicked off what could be called the Women’s Movements that still have modern-day repercussions.  Historians have suggested that it was not so much a feminist movement or a woman’s rights movement – it was a wide reaching social movement. [7]

By the turn of the 20th century, it was women who had led the charge for founding the Red Cross (Clara Barton) and for humane treatment of severely ill mental health patients (Dorthea Dix).  Women were becoming doctors and surgeons (not the same thing then).  They supplied the energy and drive to reform labor: advancing stricter child labor laws, organizing unions to drive for better and safer working conditions (especially for garment workers), and for five day work weeks, instead of the usual seven days. And pushed for forty hour work weeks, instead of the usual 60 or 70, with paid overtime compensation.

Alcohol abuse – in fact downright drunkenness – was a huge problem in 19th century America.  The temperance movement – based on the desire for a healthier family life – owes all of its early energy to Women.

Yes, women were feeling their oats and ready to do more.  They were shockingly daring to smoke in public and demanded the right to vote (By 1900, several western states, — Wyoming, Utah, Idaho and Colorado — had already granted full women’s suffrage [12]).

In marriage, women grew less and less inclined to be totally subservient to their husbands.  Yes, they loved their men and were devoted spouses and mothers, but – especially in the middle and upper classes – they were eager to get more out of married life than children and laundry.

Women, their influence and their interests, cut a wide swath across the social milieu as America approached the grandest, the largest, and the most extravagant World’s Fair in history: the Louisiana Purchase Exposition, to be hosted at Forest Park, in Saint Louis, Missouri, in 1904.

In 1890, Saint Louis was the nation’s second largest producer of beer. By 1904 they had dropped to number five, but that’s still a lot of beer. The big brewer Anheuser-Busch sold large quantities on the East Coast thanks to enhanced distribution via refrigerated cars they had helped pioneer on the nation’s ever expanding railroad capacity.[13]

Early in 1904, New York lyricist Andrew Sterling was trying to come up with a song to promote the upcoming World’s Fair in Saint Louis.  Two stories of his inspiration for the earlier “Louie” song survive, although it is likely that each is apocryphal.

The first story claims that in New York, those Saint Louis beers (Budweiser and Busch) were often called “Louis”, pronounced “Lou-ee” —the same as the French Saint, King Louis IX, after whom the city is named. It seems that at a bar one night, Sterling hailed the bartender, whose name happened to be Louis (Louie).  Wanting another beer, he called out, “Another Louis, Louis.” [8]

A second, similar, version of the song’s inspiration has Sterling and co-composer Kerry Mills (who wrote the music) sitting together across a bar from a bartender named Louie and ordering a mixed-drink called a Louie. [9]

In any case, it was the repeating of the name “Louis” — pronounced “Louie” — that caught on and inspired Sterling to pen the lyrics to the song “Meet me in Saint Louis, Louis.” He must have been feeling a bit jolly, since he wrote each half-verse and the chorus in the form of a limerick (A-A-B/B-A).

In the opening verse of the song, we find that Louis’ wife (Flossie) has left him, apparently without warning.  She leaves a note with the line: Life is just “too slow for me here.”  She’s perfectly willing to re-connect with him, but on her terms, as her note continues in the chorus:

Meet me in Saint Louis, Louis. Meet me at the Fair.
Don’t tell me the lights are shining anyplace but there.
We will dance the Hoochee Koochee. I will be your Tootsie Wootsie.
If you will meet me in Saint Louis, Louis; meet me at the Fair.

Billy Murray was a very popular singer of that era.  In fact, his voice graces four of the top ten hits of 1904.  His recording of “Meet Me in Saint Louis, Louis” was made in May of that year and was immensely popular.  It was the #2 song of 1904 (behind Sweet Adeline, which actually had three different recordings make the billboard).

The Murray version is kept light and cheery – it skips a key verse that makes it quite clear that Flossie (Louis’ wife), is making an extreme act of defiance.  She wants more out of this marriage.

The dresses that hung in the hall,
Were gone; she had taken them all.
She took all his rings, and the rest of his things.
The picture he missed from the wall.

“What? Moving?” The janitor said.
“Your rent is paid three months ahead.”
“What good is the Flat?” said poor Louis, “Read that!”
And the janitor smiled as he read.

Chorus: “Meet me in St Louis, Louis …”[10]

 

Flossie had not only left, she … took all of HIS things.

Further fixing the song firmly in a long ago era, Flossie’s note pledges “We will dance the Hoochee Koochee; I will be your Tootsie Wootsie.”

We might recognize Tootsie Wootsie from context, as it also appears in “In the Good Old Summer Time”, the #6 song of 1902 as recorded by William Richmond, charting at #1 for seven weeks.

You hold her hand and she holds yours
And that’s a very good sign
That she’s your Tootsie Wootsie
In the Good Old Summertime

“Tootsie Wootsie” is a sweetie pie: a boyfriend or girlfriend you can cuddle up to. And more.

The Hoochee Coochee was a dance that was considered very daring – even lewd – at the time. It was sexually provocative with lots of mid-section gyrations. It had become somewhat popular through exhibits at two earlier well-attended World’s Fairs in America; the 1876 Centennial Exposition in Philadelphia and the 1893 Columbian Exhibition in Chicago.

The Hoochee Coochee was an “entertaining” dance to observe —usually men observing women with a bare midriff.  Flossie says “we will dance” it — as in, together.  Hmmmm.

If you think about it, Louis’ runaway wife, Flossie, really had a lot on her mind, and lot to offer.  As Michael Lasser says in “America’s Songs II” — “It offers a tempting invitation: She promises him a good time at the Fair and afterwards. … the promise borders on sexual abandon.” [10]

So Flossie was not simply rebelling and running out on poor Louis.  Her offer was all, or nothing.  As in: All of her, or none of her.  She was promising him some exciting “action” — connubial pleasure, if you will — if he would simply comply with her demand to leave home and…

“Meet me in Saint Louis, Louis.  Meet me at the Fair!”

No wonder it was so popular!

Yes indeed!  Marriage can be plenty interesting in a fun way if men would just take the time to listen to their wives once in a while!

Here’s hoping and praying that Kevin, and his Tootsie Wootsie Sue, can very soon run away and enjoy the delights of “hoochee koochee” as well.

Kevin and Sue Shepardson

Kevin and Sue Shepardson

Until then, I wish you all peaceful snuggling; or rowdy dancing.  Or both.  Your choice.

Cheers,

Joe Girard © 2015

 

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Final notes and thoughts, followed by footnotes and bibliography.

 

  • Neither Sterling nor Mills attended the Fair in Saint Louis.
  • The Song was revived in the 1944 movie starring Judy Garland “Meet Me in Saint Louis” (this time pronounce the American way: like “Lewis”), wherein the chorus is sung by quite a few excited folks in the opening scenes. [Plot flaw: this is mid-summer of 1903, and according the sources I cited, the song’s words and sheet music were not written yet, nor had it become popular]
  • My Friend Max Storm, founder of the 1904 World’s Fair Society, has his doorbell set up to play the chorus to “Meet me in St Louis, Louis” when it rings. His Tootsie-Wootsie, Shara, lovingly puts up with this, and much more.
  • The song is often shown without the second “Louis” and  without the comma between.  This is incorrect.
  • The Berry song “Louie Louie” is often shown with a comma between the two Louies.  This is also incorrect.

 

 

Footnotes/bibliography.

[1] “Louie Louie,” the saga of a lovesick sailor pouring his heart out to a patient bartender, named Louie. — and other “Louie Louie historical highlights: http://seattletimes.com/html/entertainment/2003643550_louietimeline01.html

[2] According to some references, Louie, Louie has been recorded over 1500 times. LouieLouie.net and Peter Blecha, 4/1/2007 Seattle Times: http://seattletimes.com/html/entertainment/2003643548_louie01.html ]

[3] Washington, Oregon, Portland and Seattle “Louie Louie Day”.  April 12, 1985 (Washington), April 14, 1985 (Seattle), April 2, 1986 (Oregon): http://www.louieday.org/default.htm

Finally, in the city where the Kingsmen recorded it, Portland celebrated “Louie Louie Day” October 5, 2013: http://koin.com/2013/10/05/its-louie-louie-day-in-portland/

[4] April 11 (the birthday of Richard Berry) is celebrated as International “Louie Louie Day“ [http://en.m.wikipedia.org/wiki/International_Louie_Louie_Day]. It is also listed by Chase’s Calendar of Events, and the National Special Events Registry

[5] FBI investigates “Louie Louie” for obscenity.  http://vault.fbi.gov/louie-louie-the-song

[6] Plot error.  Animal House supposedly occurred in 1962, one year before the Kingsmen’s recording was released.

[7] Women’s movement as Social Movement. http://www.britannica.com/EBchecked/topic/647122/womens-movement

http://womhist.alexanderstreet.com/socm/intro.htm

“Women and women’s organizations also worked on behalf of many social and reform issues. By the beginning of the new century, women’s clubs in towns and cities across the nation were working to promote suffrage, better schools, the regulation of child labor, women in unions, and liquor.” http://www.loc.gov/teachers/classroommaterials/presentationsandactivities/presentations/timeline/progress/suffrage/

“Women were key players in the push for prohibition (meaning outlawing the sale and consumption of alcohol), improved housing standards, regulations of the food and drug industry and government inspections of factories. ”

http://education-portal.com/academy/lesson/womens-suffrage-early-feminism-movement-19th-amendment-leaders.html
The above link has been changed to: http://study.com/academy/lesson/womens-suffrage-early-feminism-movement-19th-amendment-leaders.html

[8] The First Moderns: Profiles in the Origins of Twentieth-Century Thought,  William R. Everdell [chapt 14/pg 206]; https://books.google.com/books?id=yVRb9sJ2KjEC&pg=PA206&lpg=PA206&dq=sterling+get+me+another+louis,+louis&source=bl&ots=znJQdCCPif&sig=zfezVLEHcMmQC78dXauLWFRVxJo&hl=en&sa=X&ei=HX7IVPGaIoKnNv7wgqgM&ved=0CD0Q6AEwCQ#v=onepage&q=sterling%20get%20me%20another%20louis%2C%20louis&f=false

[9] America’s Songs II: Songs from the 1890’s to the Post-War Years, Michael Lasser [1901-1905/pg 27]; https://books.google.com/books?id=RlmLAgAAQBAJ&pg=PA243&lpg=PA243&dq=America%27s+Songs+II:+Songs+from+the+1890%27s+to+the+Post-War+Years,+Michael+Lasser&source=bl&ots=H_e1kCaphg&sig=hnTC8TDuh_gj_vV2NjlgW9l9e_A&hl=en&sa=X&ei=U4DIVLK7GYedNrfwgbgN&ved=0CDkQ6AEwBA#v=onepage&q=America’s%20Songs%20II%3A%20Songs%20from%20the%201890’s%20to%20the%20Post-War%20Years%2C%20Michael%20Lasser&f=false

Note: In further research, I could find no such drink called a “Louie” or a “Louis.” But that could just be that Google hasn’t found it yet.

[10] Meet me in St Louis, Louis: lyrics. “500 Best Loved Songs”, edited by Ronald Herder, page 219-220.

Verified lyrics; http://www.lyricsmode.com/lyrics/j/judy_garland/meet_me_in_st_louis.html

[11] The Hoochee Coochee (or Hoochie Coochie) in America: http://www.readex.com/blog/hoochie-coochie-lure-forbidden-belly-dance-victorian-america

[12] Women’s suffrage timeline by state in the US: http://constitutioncenter.org/timeline/html/cw08_12159.html
Odd that Washington as a territory granted full suffrage in 1883, but not as a state until 1910. In fact, the territorial laws were twice overturned.  http://www.washingtonhistory.org/files/library/TheFightforWashingtonWomensSuffrageABriefHistory.pdf

[13] Primm, James Neal (1998). Lion of the Valley: St. Louis, Missouri, 1764–1980, pg 328-330

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